Asian Christian theology Hwa Yung

Book Summary: Mangoes or Bananas? by Hwa Yung

Mangoes or Bananas?: The Quest for an Authentic Asian Christian Theology by [Yung, Hwa]

Mangoes or Bananas?: The Quest for an Authentic Asian Christian Theology. By Hwa Yung. Oxford: Regnum Books International, 2014, 6372 locations, $8.69 Kindle edition.

It is undeniable that the Western Church has made great strides in bringing the Gospel to Asia within the past few hundred years. However, the Gospel is not the only thing we have brought to the Two-Thirds world. Along with advancements in technology and medicine, Western missionaries have also brought (some might say imposed) traditions and customs that are quite foreign to Asia. In doing so, Asian believers have historically struggled to understand how to live out their faith in Christ within their respective cultures. Hwa Yung, Bishop of the Methodist Church in Malaysia, deals with the growing “dissatisfaction with Western theology” among Asian Christians in his book Mangoes or Bananas? (Kindle location 209). Yung’s aim is not simply to inform Western believers about the issues Asian Christians are facing, but to encourage Asian Christians to devote themselves to developing biblical, contextualized theology for their specific contexts.

I would like to bring a few things to the readers’ attention before I go any further. The book is split up between 9 chapters: Introduction, Toward a Theology of Mission, Criteria for Missiological Theology (Parts 1 and 2), Asian Theologies up to World War Two, Ecumenical Theologies After World War Two, Conservative Asian Theologies After World War Two, Toward an Asian Christian Theology, and A Personal Journey (in the Second Edition only). Being that chapters 5-7 deal heavily with the works and influence of other Asian theologians, I will be commenting on Yung’s understanding of how their ideas have shaped Asian theology, rather than critiquing them directly. With that being said, Yung is a conservative evangelical so it will be apparent for readers to know where he stands in relation to the others. Finally, it will be difficult to understand a majority of the book without having a basic understanding of what Paul G. Hiebert calls “the flaw excluded middle” (Kindle location 1491). For Yung, any theology, whether it be Western or Asian, that does not address both ‘high religion’ and ‘folk religion’ is seriously lacking (Kindle location 245). Additionally, any theology that fails to speak to ‘signs and wonders’ of the Holy Spirit does not fully address the Asian Christian’s worldview (Kindle location 4634).

In Chapter 1, Yung takes the time to point out some of the main issues being faced by Asian Christians, issues that imported Western theology has either addressed improperly or neglected entirely. Yung claims that the differences between Asian and Western histories, as well as, worldviews are among some of the biggest hurdles to overcome. Additionally, Yung writes that Enlightenment thought, which has heavily influenced Western theology, “produce[s] a climate of skepticism that hampers the genuine expression of biblical faith (Kindle location 256).” Perhaps the most intriguing of the issues mentioned is that Western theology is viewed as ‘unengaged’—it has “emerged out of the academic and speculative tradition, rather than pastoral and missiological practice (Kindle location 337).” Yung uses these issues as a springboard for discussing the importance of contextual or ‘indigenous’ theology (Kindle location 425). Additionally, Yung emphasizes that a contextualized Asian theology will be birthed out of a proper understanding mission theology (Kindle location 652). Throughout the rest of the book, Yung keeps the theology of mission at the forefront of his mind, for which I applaud him.

Chapter 2 is essentially an analysis of what theology of mission is and is not, or better yet, what it should be in relation to developing Asian theology. Being that Yung is affiliated with the Lausanne Movement, it is no surprise that he takes a look at how it has helped shape our understanding of the mission of God. Yung also does a good job here of pointing out the good and bad that has arisen from a more ecumenical approach. For Yung, mission is “comprehensive,” not confined to evangelism or church planting, rather it includes “deliverance from diseases and demon powers, as well as sociopolitical action and justice in the world (Kindle location 1219).” He carries this discussion over into chapter 3, “Criteria for a Missiological Theology (Part 1).”

Again, Yung takes the time to stress how vital contextualized theology is. Specifically, he provides definitions for things such as evangelism and pastoral ministry from a missiological perspective (Kindle location 1443). Western readers may disagree with his conclusions, especially in terms of the role ‘signs and wonders’ play in ministry, but they cannot deny that the issues addressed are questions that non-Westerners have. Being that I now live in Asia, I found Yung’s conclusions to ring very true. I especially liked the following statement: “For, if our worldviews miss out on some dimension of reality, we will fail to bring the gospel to bear that aspect of reality (Kindle Location 1524).” Western Christians can learn a lot from Yung in this regard; we not only need to contextualize our theology, but we need to also consider the blind spots our own worldviews may have to reality. Thankfully, Yung states, the Holy Spirit can be trusted to lead people in the way of truth despite our mistakes (location 1717). Chapter 4 (Part 2) deals heavily with the hot-button issues of pluralism and inclusivism. Yung argues that these are not really Asian notions, although aspects do exist in some Asian religions. Instead, He argues that pluralism and relativism came out of liberal-Western thought (Kindle location 2261). Furthermore, Yung explains that the majority of world religions are actually exclusivist in many of their claims.

Suffice it to say, Yung finds many problems with Western liberalism, but to be clear, he is not anti-West. In fact, readers will find many places throughout the book where Yung celebrates all that the Western Church has done for the Asian Church. (Kindle location 4472). However, he stresses the idea that Asian Christians should be mindful and vigilant as they theologize for themselves, being careful not to make some of the same mistakes the Church in the West has made. In chapters 5-7, Yung is not simply looking at some prominent Asian theologians in recent history, he is demonstrating the ripples that Western liberalism and dualistic thinking have created in Asian theology. This idea is best summed up at the end of chapter 7: “Underneath the Asian ‘clothes’ and ‘colors’ that have been given to these theologies, we have found layers and layers of Enlightenment and dualistic thought. It appears that mature examples of a truly contextual Asian theology have yet to emerge (Kindle location 4094).” In chapter 8, Yung proposes some key ideas to consider if the Asian Church want to see a change in this trend.

Yung likens chapter 8, “Toward an Asian Theology,” to the drawing together of threads. All of the issues have been presented; it is now time to present some solutions. I personally believe this is where Yung’s writing really shines, as it is exceedingly practical and contextual for Asian readers, and helpful for Western missionaries. First, Yung list off some of the ‘literary genres’ Asian theologians should devote themselves to addressing; they include: biblical exegesis, apologetics, systematic theology, ancestral practices, ‘healing, exorcism, and the miraculous,’ Christian leadership patterns, ethics, personal ethics, and a theology of social engagement. While Yung commends the Church in Asian for its good grasp of evangelism and pastoral care, he argues that much more can be done to help Asian Christians “come to a deeper grasp of the message of the Bible in its totality (Kindle location 4191).”

Yung also mentions some of his concerns for contextualization in Asian theology, one of which may not sit well with more conservative believers. Yung argues for more ‘dialogue with Asian religions’ to show respect, effectively communicate the Gospel across cultures, and cooperate with those working towards social change (Kindle location 4398). While I agree with Yung’s reasons for dialogue, I did feel uncomfortable with his position on “salvation of those who do not have explicit faith in Christ (Kindle location 4407),” but perhaps this is because of my conservative background. I think herein lies one of the reasons Yung wrote the book. It is easy for me as a Western missionary to simply teach what I have been taught without contextualizing or considering that I may be wrong. So, although some discomfort may arise for Western readers from what Yung says, it is not because Yung is unorthodox, rather some issues Western minds have never really tackled. It here that the Asian Church can be of significant help (Kindle location 4218).

Since chapter 9 is more autobiographical and in Yung’s own words “repetitious,” I will conclude with his postscript which explains the title of the book itself. However, I encourage readers to interact with Chapter 9 as it helps paint a picture of how Yung has had to wrestle with many, if not all, of the issues presented in the book.

Yung brings his book to a close by comparing the differences between a banana and a mango. He explains that while Asians love bananas, they are “of uncertain origins (Kindle location 4483).” The mango, however, is uniquely Asian— “the sweet, succulent flesh of the mango is prized much more highly (Kindle Location 4488).” In relation to theology, Yung believes that a majority of Asian theology is like the banana. It looks yellow on the outside, but on the inside, it is white. In other words, Asian theology is just Western theology dressed up to look Asian. Yung says we need more mangoes, or Asian theology that is Asian through and through. He says this is crucial if Asian Christians are to develop a “clearer sense of self-identity” and to heal from any divisions caused by the impositions of those ‘without’ (Kindle location 4504).

As an American Christian living in Thailand, Mangoes or Bananas? is one of the most helpful and insightful books I have read since moving overseas. It opened my eyes not only to the issues my Asian brothers and sisters in Christ are facing, it also taught me how my own culture has influenced the Church in Asia today. Being that this book is more academic in nature, I know that it will not appeal to everyone. However, I think this should be required reading for seminary students regardless of what continent they are serving. The Western Church needs to become much more acquainted with the plight of the Eastern Church. Yung’s book is a great place to start!

Book Recommendation: Innovation in World Mission by Derek T. Seipp

Book Recommendation: Innovation in World Mission by Derek T. Seipp

Innovation in World Mission: A Framework for Transformational Thinking about the Future of World Mission. By Derek T. Seipp. Pasadena: William Carey Library, 2016, 2733 locations, $9.95 Kindle edition.


What does the future of world mission look like?  In Innovation in World Mission, Derek T. Seipp aims to answer this crucial question by examining current global trends. Seipp focuses heavily on a principle he calls “strategic drift”, or the widening gap “between what we actually do and what needs to be done (Kindle location 152).” He argues that the Church has been far more reactive than proactive when it comes to developing new strategies for missions. The book relies heavily on anecdotes from the business world to explain the dangers of not looking forward to the future. While Seipp does develop his thoughts by examining the Scripture, it is obvious that much of his thinking on innovation has been shaped from his experience in the business world.

The book is divided into 8 chapters, with chapter 1 being the most informative and chapter 8 being the most applicative. Throughout the book, however, Seipp instructs the reader to put the book down, think critically, even complete a project before continuing. I think many readers will find this helpful as they try to practice the skill of innovation in their own lives.

Chapter 1 explains the nature of our “changing world” and why innovation has been important since the beginning of time. The Creator God has created us in His image, “and we were called to be creative. When we apply that creativity to work, we simply call it innovation (Kindle location 216).” Seipp believes that a failure to innovate stems from a lack of awareness and will result in an unpreparedness for the future (Kindle location 244). In the business industry, the things that worked yesterday, may not work today. Seipp explains that “world mission is not less immune to these changes (Kindle location 189).” With several real-world examples, chapter 1 serves as a wake-up call for the global and local Church to innovate now.

Chapter 2 deals with the “mega-trends” that are contributing to the various changes we see in the world today and how these trends are affecting the Church and its mission. While only six mega-trends are listed in this chapter (globalization, technology, economic change, deculturation and reculturation, mobility, and environmental change), Seipp explains that the list is not exhaustive (Kindle location 272). I found it telling that he chose to write first and focus heavily on globalization. Globalization is good for global business: it helps stimulate global economies and essentially levels the playing ground for the poor and marginalized who previously had no opportunities (Kindle location 294). Yet, “Globalization is also changing the problems we face. Prostitution rings are now global in nature (Kindle location 320).” Seipp does a good job of explaining both the pros and cons of each trend; or it could be said that he demonstrates how they all come with their blessings and curses.

Chapter 3 also focuses on mega-trends, but specifically those to watch for within Christendom. Seipp spends much of the chapter discussing changes occurring within the confines of missionary sending and the current climate of the American church. Being that I am a 24-year-old American missionary, I felt as though this chapter was written about me. At various times, I would audibly say “that is so true,” or I would immediately share a passage with my wife for her consideration. Regardless of age or profession, readers of this book will find Seipp’s commentary in this chapter to be spot on, if not prophetic. I must also commend him for staying impartial while discussing some of the hot-button issues within the American church (e.g. rise of Pentecostalism and New Calvinism). However, the same cannot be said of the discussion of the shift in the American Church’s understanding of Missio Dei. Seipp seemed troubled by the reality that many young missionaries are bypassing mission agencies and “the wisdom and experience from a long history of mission involvement (Kindle location 791).” Time will tell if his cause for concern is warranted.

Chapter 4 explains the vital role innovation has played throughout Church history. The Apostle Paul is sited as a Gospel innovator, whose courage to “stand up” contributed to the conversion of Roman Empire (Kindle location 833).  Seipp also takes this opportunity to appeal to the Old Testament to support his thesis, most notably 1 Chronicles 12:32. Seipp believes that the men from Issachar’s ability to “understand the times and know what Israel should do” was a prime example of innovative thinking. Seipp will go on to site this passage several more times in the book. I noticed that Seipp stressed heavily that innovation is a trained skill. He also emphasized the need for “an entire organization of transformative leaders (Kindle location 905).” There is tremendous wisdom is discussing these issues with other godly innovators. However, it is difficult to understand how to carry these principles over into the local church whose leadership differs from that of businesses and para-church organizations. Perhaps Ephesians 5:21 is the key to applying these principles in every area of life.

Chapters 5 and 6 are more explanatory than others, but for the benefit of the student of innovation. In Chapter 5, Seipp explains the role of research in decision-making and ultimately seeking God’s will. A company or business that neglects research is susceptible to “creative destruction.” In other words, “the creativity of one company of organization causes the destruction of another (Kindle location 956).” Seipp claims the principle also applies to ministries and non-profits. If the non-profit’s supporters are not engaged by the “story” they will take their money elsewhere; to put it simply: innovate or die (Kindle location 1049).  The rest of chapter deals with s-curves and the importance of capitalizing on the life cycle of a product or idea. I have personally seen s-curves being incorporated in Cru (Campus Crusade for Christ) leadership training. In chapter 6, Seipp provides tools (scan hits, impact maps, and plausible scenarios) to help the Church innovate with the future in mind. This chapter is quite technical; it may seem out of place in a mission(s) textbook; however, I think it helps drive Seipp’s point home about looking to the future. It could be said that Innovation in World Mission is timely, ahead of its time, or a mixture of both.

Chapters 7 and 8 brings the book to a close by providing examples of ways to practically implement the information from the rest of the book. Seipp points to organizational leadership for successful innovation in chapter 7. He devotes a lot of time to the value of learning and dialogue within these organizations (Kindle location 1912). I found this chapter to be a little redundant a times, but I can’t deny its truthfulness regarding innovation within missions. Chapter 8 wraps things up nicely by recapping the content from the other chapters. Seipp does an excellent job of encouraging the reader to experiment, but on a small, focused scale at first. He also makes clear that failure is a good thing; it is “an opportunity to grow (Kindle location 2091).” Seipp closes out by looking to the cross. “If God simply drew a line from our past, he would have never sent his Son (Kindle location 2157).” Seipp seems to be saying that the things/ideas/events that change the world come from drawing a line from the future to today.

I would recommend Innovation in World Mission not only to new missionaries, like myself, but to anyone curious about where our world is headed. It is a wonderful resource for the local and global Church to take a step back and look at its current course. If I have any critique it would be for Seipp to have spent more time examining the Scripture. Occasionally, I felt as though he was reading some of his personal biases into the text; yet, nothing he said ever made me feel uncomfortable. Overall, Innovation in World Mission is a quick read that will help train many new innovators to carry out the Great Commission in new and exciting ways.

3 Things I Love About Thailand

3 Things I Love About Thailand

As many of you already know, my family and I have been living in Thailand now for about two and a half years. While there are many things we miss about America, we have come to love Thailand and truly consider it our home. There are so many things we love about this country, but today I will just talk about our top three.

The People

Thai children smiling

Thailand is often referred to as the “Land of 1,000 Smiles.” No matter where you go you will always encounter a friendly face. In many ways, their hospitality rivals that of Southerners in the US. Our Thai neighbors bring us fruit and vegetables all the time. It seems like everyday I walk out to the porch to see that they have left us something delicious to eat.

When we landed in Chiang Mai after our recent visit to the US, we found out that our car’s battery was dead. Thankfully, there was a man at the airport that helped us jump start the car, at midnight no less. We had never met him before, but he went out of his way to make sure we got home with our car.

Another thing I love seeing is when a Thai person’s face lights up once you start speaking Thai with them. Whether you are experienced or just starting out, Thais appreciate when foreigners make an effort to learn their language and culture.

The Food

panaeng muu curry

Thailand arguably has the best food in the world. People come from all over just to sample some of the country’s most popular dishes. Whether you like super spicy dishes or super sweet desserts, Thailand has something you will fall in love with. One of my favorite dishes is called พแนงหมู (paneang muu). It is a mild, coconut curry with pork that is usually served with rice. Believe me when I say I could eat it every day of the week.

The other great thing about the food is how cheap it is, if you eat like the locals do. In America, you would be heard pressed find good Thai food under $15-20 USD a plate. In Thailand, you will find authentic Thai food (of course) for usually around $1 USD a plate. Actually, in our หมู่บ้าน (moo-baan) or village in English, you can get some dishes for about 20 baht or 60 cents in USD. And again, it is some of the best food you will eat.

The Church

Thai Church in Chiang Mai

The Church in Thailand is small, but strong. Statistically, Christians make up less than 1 percent of Thailand’s total population (69.04 million). When we moved here, we knew that one of our main ministry focuses would be discipleship among Thai Christians. We wanted to see Thai Christian mature in their faith. However, I think we grossly underestimated how much they would help us mature in ours. Perhaps we have helped them to understand God’s Word better, but I’d argue that they have shown us what it means to live it out.

After the worship service on Sundays, we all eat lunch together and have a time of fellowship. It is the time when the three things I love about Thailand (the people, the food, and the Church) come together. It is sort of like a little taste of what heaven will be like one day.


If you have never been to Thailand, I hope you get the opportunity to visit one day. It is a beautiful place filled with beautiful people. At the same time, it is a place with tremendous needs both physically and spiritually. As the Scripture says, the harvest is plentiful, but the laborers are few. Today I have shared a few things I love about Thailand. Imagine how much more God loves these people that He would be willing to give His Son to die for them. I pray that in the days to come we would all grow in our understanding of God’s love for all the peoples of the world.

The Fragrance of Christ

The Fragrance of Christ

 But thank God! He has made us his captives and continues to lead us along in Christ’s triumphal procession. Now he uses us to spread the knowledge of Christ everywhere, like a sweet perfume. Our lives are a Christ-like fragrance rising up to God. But this fragrance is perceived differently by those who are being saved and by those who are perishing. To those who are perishing, we are a dreadful smell of death and doom. But to those who are being saved, we are a life-giving perfume. 2 Corinthians 2:12-16a NLT


In the ancient days of Rome, whenever a military general won a major victory for the empire, he would be celebrated and paraded through the streets of Rome. One of the ways people would know that the triumphal procession had begun was the sweet smell of incense coming from the pagan altars throughout the city. For the people of Rome this was the scent of victory. There armies had prevailed over their foes! However, for those who had been captured in battle this scent meant utter defeat. It was the aroma of certain death.

The Apostle Paul said that we are the fragrance of Christ among all people (2 Corinthians 2:12-17). Take a moment to ponder this truth. We smell of our Savior. We are like perfume wafting all over the earth. The aroma testifies to the fact that Christ is victorious over sin and death. They are defeated foes! To some, we are the most pleasing fragrance that they have ever known. But to others, we smell as putrid as a rotting corpse. Either you want to wear the perfume for all of eternity or want nothing more than to rid yourself of the stench.

Brothers and sisters, if this is who we are in Christ then we be about going. We must go where the fragrance of Christ has never been encountered. In some parts of the world, they haven’t even caught a whiff of Jesus. The have no idea that Jesus has won the victory. The only thing worse than someone thinking the fragrance of Christ is revolting is someone never getting the opportunity to decide for themselves. The Lord is diffusing His people in all the world to make Christ’s name known. Church, what good is perfume if it never leaves the bottle?

Lord, Send Someone Else

Lord, Send Someone Else

It is no secret that foreign mission work is difficult. It requires you to move away from your friends and family, away from the comforts of home. Upon stepping off the plane you are immediately thrown into a whole new world. The food is different. The smells are different. They don’t speak English everywhere. They drive on the other side of the road. In some areas, maybe they don’t have electricity. They worship false gods. It is so easy to say, “Lord, I just don’t think I am cut out for this. Surely, there are more qualified people who You can send.” We look at ourselves in the mirror of the task at hand and we start pointing at all of our weaknesses. We think our weaknesses will somehow prove to God that we aren’t the ones he wants, like we know better. You see, we like to use our weaknesses to make excuses, but God wants to use them to demonstrate His power.

Remember what Moses said to God that day at the burning bush? Moses, one of the greatest and godliest men in all of history actually told God to “send someone else (Exodus 4:13).” Was it because He didn’t know God was truly with Him? No! YHWH (I AM WHO I AM) was speaking to Him from a burning bush that wasn’t being consumed. God had shown him that he would confirm Moses’ words with signs and wonders (staff turning into the serpent, Moses’ hand becoming diseased then healed again, God’s promise to turn the Nile water to blood). Even after God reassured Moses that He would help him to speak and teach him what to say, Moses still asked God to send someone else. It was never truly about weakness. It was always a matter of willingness.

The Bible says that God’s anger burned against Moses over his unwillingness (Exodus 4:14). As a result, God told Moses to tell his brother Aaron about the things he heard from Him. Aaron was a gifted speaker, so he would the spokesperson. This seemed like a good idea. Moses hears from God, Moses tells Aaron, and Aaron tells the people. But this isn’t what God had initially commanded Moses in verse 12:

Now go! I will help you speak and I will teach you what to say (my emphasis added).”

And as we see later on in the Old Testament, Moses would face many problems because of his brother. Aaron was the one who led the construction and worship of the golden calf. Aaron’s sons tried to worship God with strange fire and were killed for it. Aaron even led a rebellion against Moses at one point. Aaron’s ability didn’t necessarily produce a willingness to follow God’s commands. Moses would learn this the hard way.

If God calls you to go, then He wants to use you—with all of your weaknesses and shortcomings. He knows that you can’t do it in your own strength. That’s the point! There has only ever been one perfect missionary and His name is Jesus. Moses led God’s people out of slavery in Egypt, but only Jesus can lead people out of slavery from sin. This is the message we have been given to tell the nations: “Jesus can set you free! He did it for me.” When that is your focus, all of the difficulties about got to live in a foreign land seem to fade into the periphery. All of your weaknesses, doubts, and insecurities become in some ways irrelevant. The God of the universe has called you out; He wants to use you as His messenger to the nations. How can we make excuses when people are perishing? The only acceptable response to God is one of willingness: “Please, Lord, send me!”

Learn a New Skill to the Glory of God

Learn a New Skill to the Glory of God

Have you ever tried learning a instrument? Or studied a foreign language? It can be a very challenging undertaking. There are plenty of wrong notes and words at first, but eventually you get to where you can play your first song or have a conversation in the new language. You feel a great sense of accomplishment for persevering through all of the hours of practice and repetition. It’s a wonderful feeling!

Learning new skills can open up doors of opportunity that were previously closed to you. It allows you to make new friends and develop new relationships with people you never would have met before.  For the past two years, my wife and I have been studying the Thai language. It has been a rather daunting task at times, but it has also been extremely rewarding. It is difficult to imagine where we would be right now if we hadn’t been studying Thai. We have met so many people as a result of our studies and practice of the language. I believe it has also allowed us to make real friends with Thai people because they see we appreciate their language and culture enough to learn it. We still have a long journey ahead of us on the road to fluency, but I know that the Lord will help us every step of the way.

Of course, as missionaries, we aren’t just trying to learn the language so that we can order Pad Thai or talk about our favorite Thai movie. We are pouring hours and hours into studying so that one day we can preach the Gospel and share God’s Word in Thai, without too much distraction from our foreign accent. There is a goal to all of this: it’s to make Jesus known among Thai people, that they too might glorify God.

Maybe you are considering learning a new language, taking a cooking or photography class, or perhaps, learning how to juggle. Whatever it is, let me encourage you to do it. Pursue it! Give it a try! You never know, you may end up loving it. It may even take your life in a completely different direction. But, whatever you end up trying, leverage it to the glory of God. Do painters need Jesus? Do writers need Jesus? What about skateboarders? Yes, of course they do! And you could be the person to tell them about Him. Is that not reason enough to give it shot?

In 1 Corinthians 9:19-23, the Apostle Paul says:

For though I am free from all men, I have made myself a slave to all, that I might win the more. And to the Jews I became as a Jew, that I might win Jews; to those who are under the Law, as under the Law, though not being myself under the Law, that I might win those who are under the Law; to those who are without law, as without law, though not being without the law of God but under the law of Christ, that I might win those who are without law. To the weak I became weak, that I might win the weak; I have become all things to all men, that I may by all means save some. And I do all things for the sake of the gospel, that I may become a fellow partaker of it.

Paul was willing to do some “preevangelism” in hopes that unbelievers would be more open to listening to the Gospel. If he had to learn a new skill, so be it. In verse 19, Paul says that although he is a free man, he has made himself a slave to all people. He was willing to do whatever it took in order to save some. Are we?

3 Tips for Sharing Your Faith

3 Tips for Sharing Your Faith

This morning I am praying for the Lord to give us more opportunities to share the Gospel where we live. In this current season of our lives, we could make many excuses not to share it with others. “We don’t speak the language well enough yet. What if it damages a relationship we have been building? What if they get angry, or worse, laugh at us?” These are the questions we ask in fear of man, not in reverential fear of God.

Of course we want to be wise as serpents and harmless as doves, but we should never be fearful. God is with us. He goes before us. And He is always there to fall back on. Our speech should be seasoned with the salt, but not watered down (Colossians 4:6). Here are three tips that I have learned over the years from sharing my faith with others from around the world:

1. Preach the simple Gospel

It is so easy to get carried away while sharing with a non-believer. You had every intention to tell that Jesus loves them and that He died for their sins. But, now you are in an unfruitful debate about who the Nephilim were. This happened to me just the other day. Christians, know and study every word in the Bible. I’ll say it again. KNOW AND STUDY EVERY WORD IN THE BIBLE. However, when sharing your faith with a non-believer, you don’t have to defend every word of Scripture or try to answer every last question they ask you. In fact, you likely will not have all of the answers. That’s okay! You have all of the Gospel, so preach that. Explain the depths of mankind’s sin and then, explain the great lengths that God went to, in order to, save us from it.  Tell them that He sent His only begotten Son to the earth to be crucified on a cross for our sins. Then, share with them the glorious Good News of the Resurrection! Jesus is alive; He is risen from the dead and He is coming again! Make sure they know that whosoever believes in Him will not perish, but have eternal life. Of course, there is always more that can be said and explained, but this is the crux of the Gospel. Don’t get distracted by things that take you away from preaching this. Tell them how this Good News has changed your life.

2. Don’t wait 

People are dying every minute and are going to hell. It is not a truth we like to talk about, but it is the truth nonetheless. I read the other day that there at still around 2 billion people in the world who are considered unreached with the Gospel. Our message is urgent. Our mission is non-negotiable. Our task is still unfinished. If you feel burdened to share with a friend, co-worker, or even a stranger, do it today. Don’t wait. Pray for God to give you the courage, strength, and words to speak. No one knows when he or she will breathe their last breath. Likewise, no one knows the day or the hour when Jesus will return. Today is the day for sharing. Today is the day of salvation.

3. Rest in the grace of God

I have had wonderful evangelism encounters and I have had not so wonderful evangelism encounters in the past. I have seen people respond in faith and I have seen people respond in anger. I have had times when I felt like the Lord was speaking through me and other times where I felt like was stumbling over my words and thoughts. Can I give you a word of advice? Don’t beat yourself up when you don’t see the desired outcome. I would love for every person I share with to become a believer right there on the spot. But if I am honest, that is rarely the case. You may spend your entire life watering and watering without ever seeing much harvest. Even so, do not compromise. Do not try to manufacture results or coerce people into making decisions. Rest in His grace at all times. In the end, sharing your faith isn’t about you. It is about Him. He will do the heavy lifting. You just stay faithful.

Will you join me in praying for the people of Thailand to come to know Jesus? Will you pray for us as we seek opportunities to share this wonderful Good News with others? Let us cling tightly to the truth of Romans 1:16 today. And may God bless you as you share with others wherever you are today.

For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.